North Deal Community Park moving ahead!

Finally some good news on The Park development Project! There is positive movements towards The North Deal Playing Field becoming A Community Park.

In order to make sure we know what the local community wants we have designed a survey which will provide us with the information needed on what particular things people would like to see in the park.

The survey can be completed online by using the link below or if you are unable to complete it online there are paper copies available at The Golf Road Centre or you can request it via email please contact Kim on :
kim.chegwin@corganisers.org.uk

https://kim92.typeform.com/to/o6LoSl

The Freedom of impartiality (Or who decides where Community Organisers go and who we listen too?)

The role of the Community Organiser is a fulsome combination of structure, method and responsive freedom. The Community Organiser, whilst working within a community is led by those we listen to, namely residents. As we have no affiliation to any party – political or otherwise, we are not at the behest of local Councillors or any individual or group who works for a District, Parish, Town or County Council.
Any affiliation with existing power structures would undermine the Community Organisers impartiality and could potentially erode the foundations of the work we do, which is to treat each individual we meet with respect; honoring their opinions and experience in the hope of building trusting relationships. Affiliation with any political organisation or working to further that organisations agenda would mean that the very things we aim to support in a community would be that much harder to achieve.
EKCCO’s partners support the ethos of the community organisers approach and philosophy which is to work responsively and supportively within the communities in which we are based.
Working together and building dynamic networks within a community excites the organiser! When we are able to support neighbors coming together around the things they care about and taking action, we feel we are doing our job correctly.
So the answer to the question “who decides where Community Organisers go and who we listen too?” The answer is you! For it is by listening to residents, tapping into their network of friends, neighbors and associates and building on these existing networks that we are able to best support the actions and ideas that come from the communities in which we work.

“People are motivated by things that make them emotional” – Jess Steele interview

Recently Jess Steele came over to Deal from Hastings to contribute to a training session we held on Influencing and Campaigning. Jess was an integral part of creating the Community Organisers Programme. In the entry below, which is from an Interview with David Floyd from Social Spider CIC she talks about the process of getting the Community Organisers programme up and running, what Community organising actually is, the ethos that underpins it and some of it’s history.

In the run up to the 2010 general election, David Cameron pledged to build an army of 5000 trained community organisers to tackle poverty and social breakdown. In February, Locality won the contract to deliver the programme and the recruitment process started earlier this month.

At this early stage, it seems that the numbers of people with strong views on the government’s support for community organising, vastly exceed the numbers of people with a clear idea of community organising actually is. With this in mind, I went to ask Locality’s head of innovation, Jess Steele, what the programme’s all about.

To begin with, why is this programme necessary? If people want to do organise in their communities, why aren’t they just doing it already?

“Some people are just doing it to some extent but every kind of funding and resource support for the last 20 years has mitigated against people just doing it – building trust, respect, relationships and collaborative grassroots work. Everything has been about: ‘you’ve got to develop your project’, ‘you’ve got to write it up and write up all the outputs and outcomes of that project’ and then you take that project to a funder. Then you establish the governance and you have to do a whole lot of hoop-jumping before you get anywhere.

What’s so special about this programme is that it says that actually trust, respect, relationships, mutual listening and systematic engagement of people on their own terms is in itself worthwhile and is a pre-requisite for people having freedom and the mutual capacity to take action on their own behalf.”

There’s going to be 500 paid organisers. What specifically are they going to be doing?

“500 organisers will be hosted by local community organisations in a variety of places around the country. It’s basically a twelve-month bursary-funded process of learning. So, during that year, these people are trainee organisers but they’re also very much active in local communities themselves.

What they do during the first six months – which is the intensive training period – is a parallel process of guided action in their local community plus reflection as a group of organisers from all over the country. So mutual reflecting together on how that guided action is going and what lessons they might have for themselves and each other.

We’re using the process known as Root Solution – Listening Matters developed by RE:generate over the last 20 years. They will be leading that training and leading those guided actions.

At its core that process about one to one listening on the basis of the idea that people are motivated by things that make them emotional – either things they love about their local area or things that make them sad, angry, frustrated, worried. And it’s only worth really talking to people about those things – in the broadest sense – because those are the things that will motivate people to act.

You do not ignite the impulse to act by showing people a load of statistics – we know that through the experience of neighbourhood renewal. Neighbourhood renewal showed us a whole load of statistics: you die younger, you’re more likely to be burgled, you’re more likely to get pregnant before 16, you’re more likely to fail your exams but – despite being fairly horrifying – those statistics didn’t ignite the impulse to act. Where we’ve seen grassroots action it’s because groups of people come together and they love something and they want to make the best of it or they find something really makes them angry and they want to do something about it.

So the programme is about that systematic listening process, first one-to-one then moving into small groups and cascading that out. The organisers themselves will be seeking what’s known in the programme language as ‘mid-level community organisers’ – what we think of as activist organisers – people who are not paid and trained but who are recruited by the organisers themselves.

These are people who will be recruited because they care and what they particularly want to do is do some more listening and spread that listening out, because through listening what you’re building is powerful, mobilisable networks of people who trust each other because they’ve listened to each other and they’ve heard each other. Now, out of that comes action because when you’re listening to people you start with what they love and what they’re concerned by and then you talk to them about their bigger picture dream, vision and about their project ideas – specific things that they want to work on. That then leads into taking action.

From our point of view the action can range from everything from action to change the powerful, if that’s what’s required, to action that is very much DIY – working together collaboratively to take a specific action which could be about clearing up or building a new project, whatever it might be.”

In terms of the programme as it moves forward, how is it going to be sustainable. Is the idea that organisers will generate income to pay for their roles?

“The idea is that we will support the host organisations to try to make those roles sustainable. So, the government is only paying for this training year for each individual. What Locality will do is try to help the host and the organisers themselves to think about how – in their unique circumstances, in their unique part of the country – they might make this work sustainable.

At the same time we will be seeking – and I’ve already begun this – to seek different approaches where funders, whether they’re charitable foundations or private or public, might be able to make funding available without adding strings. The challenge is to make the work sustainable but to make it sustainable without strings. 

I think what will happen is that where local communities value the organiser who’s worked with them for a year – and where they really see that this is beginning to lead to some interesting and fantastic opportunities – it will be those local people’s role to convince funders.

What Locality will try to do is on the one hand to help the organisers to be entrepreneurial and the host to be entrepreneurial but, on the other hand, we’ll try to help funders work out how they can directly listen to communities where organisers have been working to hear if those communities would like to see that continue.

So, we’re looking at new approaches to communities challenging funders to fund things that don’t necessarily have specific outcomes. That’s hard but there’s a huge move in that direction from funders. There’s a huge interest in ‘how can we listen to communities more directly’ rather than just taking funding applications from community groups and those groups that are good at writing funding applications get funded. How do we listen to those communities that don’t sit down and write the funding applications? There’s a huge interest in that and if we can help to make that happen then it could be quite transformational for ordinary funding streams as well as government programmes.”

Are you thinking that this funding will come mainly from charitable grant funders or could it also potentially come from councils?

“Certainly but it’s about getting the model right. The no strings bit is very hard with local funders particularly so what we’re trying to do is begin to explore how that might work with larger funders who have quite broad aims – like the Big Lottery.

Once we get a model that works we can see whether councils would like to do something similar – to listen to communities who say ‘actually, this is really good for us, this organiser’. The other thing is that there is some evidence that organised, networked mobilised communities end up creating cashable savings because they end up doing so much more for themselves. That means that in theory at least that it might be helpful for councils to fund ongoing mobilisation, networking, organised communities but only if we can find a way that they’d do that without strings. That is extremely challenging at local level but it’s certainly something that we continue to explore.”

What happens in areas where it doesn’t work?

“It’s very much a learning programme so if it doesn’t work in particular areas we absolutely need to understand why it doesn’t work. We will learn at least as much from failures as we learn from successes, so we need to squeeze them dry for lessons.

(In some cases) it might be that it was successful but very self-contained and actually. Or it might be that it was so successful that it kicked off some major challenges and conflicts. So, it might be successful but in lots of different ways.

The idea, though, is that this is a one-off opportunity to create a new movement in community organising at scale, homegrown, across different types of places in England from dense inner cities to rural areas via every other type of place – so scale and diversity and national networking are the really crucial things about this programme.

The important thing we need to do is to make sure that there is some national stability and sustainability for the programme. In the government’s tender documents they talked about an Institute for Community Organising. It may well not have that name but we will certainly seek to create a legacy body for the programme that is owned by organisers themselves and that continues to promote the recruitment, training, support and ongoing accreditation of community organisers.

And that body will work with other organisations because while we’re working on a particular model there are other approaches and we want to learn from and collaborate with them.”

You mentioned the different approaches – from your tender bid your approach seems to be somewhere inbetween a more consensual approach or a more confrontational approach to organising, perhaps I’m slightly simplifying that. Is there a sense in which the organisers won’t look to get too focused on challenging government?

“There’s a range of axis on a spectrum, I suppose, but the one we specifically talk about in the bid is between Freire and Alinsky. It’s not fair to characterise Freire as consensual and Alinsky as challenging, though, because Freire is incredibly challenging but what he’s challenging is consciousness.  (For him) it’s not just about haves and have nots, it’s raising critical consciousness, critical awareness – so that is actually fairly challenging in its own right, it’s just a different focus to the challenge.

So, I think we see ourselves as combining really important parts of both of those thinkers, along with another thinker called Santos De Morais. He was imprisoned with Paolo Freire. He takes this consciousness another stage to talk about entrepreneurial consciousness and economic literacy because in the end Freire was all about ‘the poor will become empowered through literacy which is based on consciousness’, Santos De Morais says the poor will become empowered through jobs and wealth – which they create themselves on the back of critical consciousness.

So, it’s about what you can create yourself, in an empowered way, not because some Business Link adviser tells you to but because you have become collaboratively conscious of the other people in your community who want to solve something together – you can solve it together.

And whether that is about building something, creating together, or whether it’s about marching on the town hall to change the powerful, the crucial thing is to do that effectively, to not waste people’s time in campaigns or business development that is going to be ineffective.”

Blog entry used by kind permission of David Floyd at http://beanbagsandbullsh1t.com/

original Blog Entry: Here

The Ladder of Inference

A child is born, and on opening its eyes and taking its first breath its senses are assaulted. Information from everywhere streams in, pulsing and careening around the brain, an overload of raw data sparks and flies around, whilst the brain in seeming passivity processes it.

This will continue until our last breath. A lifetime of Information and data going in, being processed and then coming out in the form of beliefs and actions.
Imagine standing on a busy intersection where shop windows, neon signs, moving traffic, jostling people, uneven road surfaces, changing traffic lights all vie for your attention. This much information needs to be filtered, we need to choose what is relevant and what can be discarded. If, for example my main concern in that moment is to find the shop a friend mentioned that has a 75% sale on shoes, then the people around would be filtered out, and I would scan the shop fronts looking for a sign maybe.

Of course the people around would still be in my awareness, but not my focus; and that is the difference. Where we chose to focus is where we create meaning. Continuing with this shoe shopping spree idea, I might look to the left and a see a huge department store. I know the shop is a standalone so I shift my attention more acutely to the parade to the right of the Department store, having decided for myself that a small standalone shop will be in a parade and not alongside a large department store. Do I know this for a fact? No. But my past experience has told me to trust my assumptions, as I have never seen a small shop alongside a department store.
And so believing the shop I seek is away from the department store, I turn right and wander in the opposite direction concluding it must be in the direction I’m heading. I walk and walk and walk a little more. I begin to feel a little miffed. Where is this shop? Was he right, did he give me good information, he must have made a mistake! Not thinking for one moment that I could have possibly made a mistake.
In an attempt to find the clarification I seek I call the friend. I tell him ‘I’m on high Street, I can’t find the Shop, I’ve walked miles, It’s not here!!’ ‘It’s easy’ he says, just walk along to the big store and in the centre there is an arch it’s the first shop on the left under the arch at the centre of the department store.

In simplistic terms this is inference and I unconsciously walked up that ladder. Something we all do repeatedly on a daily basis. The question though, is how might this be a bad thing and why should we avoid it?

Inference is not reality. Inference is built upon assumptions and those assumptions are inclined to cause us upset, chagrin and a general sense of confoundedness, at ourselves and others. A well known idiom states ‘don’t fight with reality, you will always lose.’ That said,  The Ladder of Inference makes a very good attempt at it!

On a daily basis we have the opportunity to challenge our assumptions and inferences. This is called the reflexive loop. The part of our learning and probably conditioning that we can quite easily challenge and change. This feedback loop allows us to change the way we see the world, to insert new data and meaning and thus change our perceptions.
Let’s look at a possible scenario where we clambered up that ladder.

A small Community group has come together to organise some summer events to support the local library. Irene, who is chairing the meeting, notices one of the attendees, David,  has been silent through the meeting and spent much of the meeting fixated on his smart phone. When asked if he has anything to add he says he does not. Irene’s Ladder might look something like this:

Ladder of inference jpg

(Source – The Fifth Discipline by Peter Senge)

The reflexive loop would give Irene the chance to look at her own assumptions. How does she know what David being on his phone is about unless she asks? And if she knew would she make a different assumption? David could have been looking at fundraising ideas, but because he wasn’t clear on what he wanted to add, didn’t at that point have anything to say. He could have had an urgent matter that needed to be monitored, but still wanted to attend the meeting. The phone allowed him to be at the meeting and keep an eye on events outside of the hall. It could be that in the absence of assumptions and actions David could have contributed an important and integral part of the fundraising process. The point is, that in questioning our assumptions, in loosening the grip of our judgements, which come in the absence of facts and good solid information, we meet others with an openness and willingness to seek out a truth and reality that transcends our own quite limited and limiting inferences.

Looking at the Ladder of Inference is an invitation to look at ourselves, our values and where we place meaning, and how we interpret that on a daily basis. It is a call for self-reflection and an invitation to think outside our own particular boxes, whether that box be about a shoe sale (a shoe box!), a smart phone or another fellow human being.

Posted By Clive

Do you speak strategic?

Do you speak strategic?

Social enterprise? Community led action group? Charitable company? Neighbourhood revival? I am swimming – or is it drowning? – in a cold and swirling pool of regeneration jargon.

So what is the best route for a community activist in this foreign land? Do I have to abandon hope of any imminent action, but dedicate time to learning the lingo? Or should I just go home and settle for a life of raffles and Christmas fairs, to help achieve newly downscaled ambitions?

The second option offers less reward for my community, but considerably less stress for me. And who knows, maybe those in power will glimpse me, in my Santa suit, happily waving, not swimming?

posted by Sue Beer

Why do people want to go to conferences?

“What a stupid waste of money!” Why would you spend your time doing that?”” Isn’t that just a tax-payers jolly?” All things I have heard said about conferences and conventions, mostly from people who have not been to one.
I have been to several now, some local, some international, the latest being the Locality convention in Cardiff. What I have learnt over the years is that there are many different things going on, not only up front but also behind the scenes, at every one.
There are always parts of the event which are less than rewarding, but these will vary, depending on who you are. Many only like the hands on practical workshops, telling you how you can solve apparently insoluble problems. Others appreciate the sessions where those who know how to do something advise those who want to know. Conferences can also have inspirational speakers who make you even more determined to persevere, or send you off in new exciting directions.
The part of the convention or conference which is more of an acquired taste is the bit which is all about shaping policy. This usually involves high level discussion and you may need to learn a whole load of jargon before you understand what is going on. And if you don’t have a bit of background knowledge they can be very dry indeed.
It may involve men (and it is mostly men) in suits making long speeches, mainly telling you stuff you know already, but interpreting it in ways you would not concur with. Sometimes these “honoured guests” or “acknowledged experts”, be they in government or in academia, have less hands-on experience of their subject than you do. So why would you want to listen to them?
Well the fact is, if you don’t listen to them, you can’t debate with them. Only through debate with people who work at theoretical levels can you change their minds. The knowledge you and I have, which comes from direct, hands on experience, if shared with them, could change their opinion. And when we change the opinion of decision makers then their decisions change and after that, we hope, our world changes.

Written by Sue Beer

Recycled Teenagers Tea Party

Last week volunteers held their first Recycled Teenagers Tea Party, supported by EKCCO Community Organisers, an event where those over 60 could come together to socialise and of course enjoy homemade baked goods! The afternoon went really well and is now a regular monthly event.
The idea of a tea party was a response to the Full of Life Week. A national campaign to celebrate older people. Volunteers were concerned that within the community the elderly experienced increasing isolation.
There are many factors that contribute to isolation and the result has an effect on physical, emotional and mental well-being. For communities to recognize and address issues of isolation and to some extent marginalization of certain sectors of our communities is difficult and a challenge.
What community led social activities can do, is encourage new friendships and the space to build sustaining relationships. Groups present an opportunity for those who attend, to respond to their own needs and give rise to a sense of belonging, participation and the potential to re-establish significant confiding relationships, that may have been lost over time.
Research suggests that these relationships are harder to establish for men than they are for women (Jerrome 1993).
Within Kent, EKCCO are also supporting a project called Kent Sheds (www.kentsheds.org.uk) a project to ‘support men and ex-service personnel to come together to pursue hobbies and interests, share their knowledge and skills and develop new friendships.’recycled 2

© East Kent Mercury

Finally I would like to share another TED talk. An exploration of the interface between technology, intimacy and isolation by Sherry Turkle. Enjoy!

References
Jerrome D (1993) Intimacy and Sexuality amongst older women. In M.Bernard and K. Meade (eds), Women Come of Age, pp. 85-105. London: Edward Arnold

Welcome to our Web Page

Welcome to the East Kent Coalfield Community Organisers page. We are three Community Organisers working in the Dover district with a focus on the coalfields area. The area covers parts of Deal and Dover along with Aylesham and the surrounding villages. Our role over the coming year and hopefully beyond, is to listen to residents in the area and support their ideas into action.

As Community Organisers our activities are led by the needs and interests of those we listen to. We also support community led projects and encourage those we meet to create the changes they wish to see in their communities. A large part of our role is to be a presence in the communities in which we work and to listen. Community Organising is about building strong trusting relationships from which to build engaged and active communities, where residents have a voice and feel able to act on their needs and the needs of the communities in which they live.

 

What’s so great about empathy?

I’ve been thinking about the part empathy plays in the day to day work of a Community Organiser.

As we go about out day, knocking on the doors of residents we are inviting strangers to engage with us.

Imagine you’re at home and there is a knock on your door, you may be deep in an activity, a conversation, putting children to bed, doing the laundry, working, just about to step into the bath; the list is endless. The world turns in all its complexity behind those closed doors. At that threshold, where the home meets the outside world stands a stranger, separated from you by a door and this stranger wants to invite you into a conversation. Not just any conversation, not a passing the time conversation, but a real conversation about where you live, your community,friends family, loves and concerns. In short this person wants to know you.

When we respond to the sound of that doorbell we have a choice. Do we engage or do we say no thank you and close the door. The truth is, on one day we may be open, warm and willing to engage and on another that knock or ring is a cause for consternation or annoyance. Community Organisers understand this and with that understanding we are responding with empathy.

In simple terms to be empathic is to be able to stand alongside someone. Empathy is not saving someone, taking away their fear or pain or even their joy, it is not offering platitudes or bringing their experience back round to ourselves. It is without agenda, other than to wholeheartedly recognize their experience as they are experiencing it, and if necessary, letting them know we are present with them through it.

To get to a place of empathy we can draw on our own experience. In the example above I know there have been times when I have been interrupted by a knock at the door or a recorded phone call offering me PPI compensation. I know those interruptions and how they can frustrate and annoy and this is where it gets interesting. I also know what it is like to knock on a door and be rejected, for someone to tell me to f*** O** or simply open the door,  say ‘No’ and then close it in my face.

These two sides of the same coin mean I am able to respond openly and thoughtfully to the person at my door, but also not take it personally when doors get slammed in my face. Empathy makes life better. It makes life better for those we extend our understanding too and it makes life better when others fail to extend theirs to us!